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Native Reserves in Canada|Native Residential Schools Canada
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Milton Hershey
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Milton Hershey was so impressed by a display of German chocolate-making machinery, he bought it and had it shipped to Pennsylvania.
He sold the caramel company for the then-amazing sum of one million dollars, and used the proceeds to build a factory, in the farmland area where he was born, for his new Hershey Chocolate Company. He devised an affordable recipe for milk chocolate, which until that time had been an expensive delicacy.
Wealthy from his sweets, Milton Hershey literally built a town for his factory workers, and not a spartan "factory town", but a pleasant place with houses that were not all alike, with free and well-funded public schools, libraries, and a trolley system.
The town's main park was initially a quiet place where workers could go picnicking or canoeing, with a ball park and a bandstand, but with steady funding provided by Milton Hershey and, after his death, by the Hershey Trust, it has grown into Hershey Park, a sprawling amusement park and regional tourist attraction.
Hershey's mansion home is now the elegant Hotel Hershey.
Native Reserves in Canada were mobile hunters/gatherers. They had thinly spread populations with simple social organization, but possessed an intimate knowledge of the land and its resources. Like the people of the Northwest Coast, those of the Gulf of St. Lawrence, the Atlantic Coast and the Arctic were as skilled hunters on the sea as they were on land.
Whatever the pattern of Native Reserves in Canada lives, and despite its simplicity in material terms, these peoples led satisfying social lives within a framework of a complex spirituality. Their worldview saw all living beings as related. Native Reserves in Canada humans were part of a larger order that depended on a balance of forces to keep the universe functioning in an orderly and harmonious manner. Helping to maintain this balance by means of rituals, ceremonies and taboos was a deeply felt responsibility.
Native Residential Schools Canada legacy of psychological abuse through restriction on native languages and alienation of children from their cultures is obvious to our modern perceptions, however against a policy of extermination, one can at least understand how religious leaders rationalized their "good intentions."
This is not to say that similar abuses did not take place in the Indian industrial schools across the US as well. Given current scandals in the Native Residential Schools Canada, one can only imagine the vulnerability of young Native American men and women removed from their already disenfranchised parents.
Native Residential Schools Canada could not close the door, however, on the legacy of abuse that may remain a factor in drug addiction, alcoholism, and myriad emotional problems from which many First Nations, Métis, and Inuit suffer.
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